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The Covenantal view of how men and women exercise individual and collective governance is an area of profound confusion today.
In addition to the false dichotomy between βlocal churchβ and βmission churchβ we also face a great challenge in the false dichotomy between individual freedom and collective order in membership.
The Fallen World System is the problem for which kingdomculture embodied in the Capital C Church is the solution. Putting the phrase βCapital Cβ in front of the word Church is necessary in order to be clear that thereβs more to the Church than just distinctive expressions of the Church like the βlocal church,β the βmission church,β the βhouse church,β the βmega church,β or the βestablished church.β
Christus Victor is the ancient, central, and unifying theme of the faith of Godβs people since the beginning (Gen. 3:15). The prophets called it βthe counsel of the Lordβ (Jer. 23:18; cf. Amos 3:7). Paul referred to it when he spoke of the βgood confessionβ that Jesus made before Pontius Pilate (1 Tim. 6:13). And Jesus Himself called it βthe mystery of the kingdom of Godβ (Mk. 4:11).
The Alliance is the global expression of Basileia and a member of Communio Christiana.
Abbot Boyd W. Morris serves as the Presiding Member of the Alliance Presbyter Council, which also includes Abbots Tim Abel and Abraham.
The Alliance is the global meeting place of the Abbots of all of Basileia's Communities and Vocational Societies.
Communities of the Alliance
The Community of St. John is an Ecclesial City expression of Basileia and a member of the Alliance. The Community is a home for member Fellowships, the first being the Fellowship of St. John, united around the Abbey of St. John, the founding apostolic team of the Community.
Societies of the Alliance
Through the realm of education the Society of Educators imagines, cultivates and launches kingdomcultural initiatives and communities.
Through the realm of business and economics the Society of Entrepreneurs imagines, cultivates and launches kingdomcultural initiatives and communities.


The covenantal nature of mankind as created in Godβs image with both an individual and collective nature is foundational to understanding the nature of male-female equality and the nature of male headship, respectively.